Dreyfus and Magee: Phenonomology and Existentialism

This week, I’ve been watching these 1980s videos with BBC host, author, and thinker Bryan Magee.

Each one is five parts, coming in at about 45 minutes, and is a great watch. Magee does a good job putting difficult concepts into fairly ordinary language and summarizing things.

I’ve uploaded one on phenomenology and existential philosophy, although most of it deals with Heidegger.

All of the videos are good. You get to see articulate, intelligent people discuss dynamic topics with extremely tallow-colored backgrounds! (What could be better than that?)Enjoy!

Making the Switch

Dave glances at my plate of spinach, beans, and brown rice as I eye the meatballs Not me... yetnestled in his spaghetti.

“You eat like a rabbit,” he says.

“Rabbits don’t generally eat garbanzo beans or cooked rice,” I reply.

“But still…”

As the conversation changes, he forgets my rabbit food, and I forget his meat. In the end, it doesn’t really matter what we have.

According to a 2008 study by Harris Interactive Service, about 7.3 million people are vegetarian in the United States—that’s about 3.2 percent of the population. Most are young, from middleclass backgrounds, and live in the Western or Southern regions of the United States. I’m one of them, a skinny, grain-eating, tofu-crunching middle-class American.

Nothing radical there.

We vegetarians eat about three meals per day—just like our omnivorous counterparts. We don’t all use organic paper and beet-juice ink or attend regular services at hippy churches on weekends.  Most aren’t PETA extremists who throw red paint at fur coats and survive on seaweed and unpronounceable grains. Perhaps our farts smell a little bad sometimes, or we’re be a pain to take out to dinner, but most of us are pretty normal. At least I think so.

Still, some people berate me with things like, “why the hell would you do that?” or “we deserve to eat animals,” or my personal favorite, “you’re going to die because you’re not getting enough protein.”

Others aren’t so malicious. They just don’t understand, or grow up thinking that all vegetarians fit the same model. But we are all very different and have very different reasons for becoming vegetarian.

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Aphorisms

Call this a sequel to my last post. I graduated yesterday, and have been busy moving, nietzsche-377x500unpacking, and processing my final weeks. So I haven’t had much time to research or write anything new.

Still, in the midst of it, I’ve been reading Nietzsche. Along with his break with Wagner in 1876, Nietzsche took leave from his post at the University of Basel. With his freedom, Nietzsche wrote a series of aphoristic works, beginning with Human, All too Human and ending with The Gay Science.

I just finished reading excerpts from the set of them.

Before these works, Nietzsche wrote essays or reflections, The Birth of Tragedy being the main example. After, his work retained this aphoristic bent, even when he resumed a more traditional essay style, as in Beyond Good and Evil. The style may owe much to the German philosopher Schopenhauer and the French tradition that predated Nietzsche, which influenced his work a great deal, but he made it his own with his sharp wit, dynamic language, and unique philosophy.

Influenced by Nietzsche, I figured I’d share a few aphorisms I’ve gathered during college. I’ve heard some, borrowed others from books, and made up a number. In no particular order, here are a few:

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Clichés and images

In seven days, I put on a cheap, fire-hazard of a cap and gown, shuffle across the Charlie Brown One Nightoverpopulated floor of a gym, grab a mass-produced sheet of sepia-toned paper, and graduate–along with thousands of others in the coming weeks. In the meantime, I have a lot to think about.

I auditioned to be one of the commencement speakers. I don’t think the committee appreciated my attempt to deconstruct the clichés that crowd most ceremonies–those lovely nuggets of wisdom we pocket heading out into the “real word” to find a job because “we’re the future” and “our education is only the beginning.”

“I didn’t think we’d make it,” but we did. Hopefully we’ve “found ourselves” and “remember where we came from” while we’re at it.

I think I’ve made my point…

Clichés are the Easy Mac of our language: artificial, devoid of nutrition, but easy to make. No one really likes clichés, but we use them at important events for well-trod expressions and cheeky adages. They’re quick and malleable. Few of us take the time to truly consider what the event means, or if we do, we can’t find the right words. There’s too much going on.

This is my problem.

I can feel the day approaching, but I don’t know what it means. And I’m not the sort of person who can blithely steps off into mystery like a trust fall. I need some clarity.

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Almond Blossoms

Another excerpt from my memoir, a polished-up and expanded older piece: almond blossom

On Sunday, Jun. 24, Egypt announced its first democratically elected president: Muhammad Morsi. It’s a milestone for any nation. Egypt is no exception.

I ‘d like to say I was huddled in some austere bunker nibbling rations as a radio murmured Morsi’s name through static, or that I was near Tahrir, watching a sea of faces, cheers, and gun shots rattle in the air as people celebrated the pick.

They’d make good stories.

Instead, I was taking a nap. From my window, I heard someone shout Morsi’s name from the street, so I cracked my lids open to decipher the echoes. When no one else shouted, I closed my eyes again.

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Maps

So I am neither dead nor lost in some Tron-like universe, detached from reality. I’m treasure_map__skull_island_by_pumpkinjack6-d30me8qjust very busy: a starring role in a musical, an honors thesis, and the day-to-day tasks of tutoring and studying. Still, I apologize for my absence.

That said, I don’t have anything new today. But I figured I could copy-and-paste part of my honor’s project, a memoir that also involves French writer Albert Camus called Coming of Age with Camus. It’s coming along, but still needs work. Call it a peace offering.

Here’s the first chapter, Maps:

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A quote on love

I’m a bit too busy today to write a full post, so I figured I’d leave a quote I’ve been thinking about regarding love, especially with Valentine’s Day earlier this week. symbiosis-oxEnjoy.

A Tibetan mystic saying goes: We are here to realize the illusion of our separateness. The spiritual sentiment has a biological cognate. Our xenotropic drive — to merge with what is not us, temporarily in sex, or permanently in symbiosis or cross-species hybrids — is more than a metaphor. But it also offers spiritual solace. When we hook up with another, in sex or love (or, more rarely, both) we prove that our isolation is not permanent. In the fullness of time, we may all be linked. In the meantime, eros brings us together, making us more than we are alone. Cupid’s arrow, quivering into the heart of loneliness, kills us even as it sets us free.

-Dorian Sagan, in Death and Sex

Kant and Camus: The is and the ought

Last year I was reading the giving The Giving Tree by Shel Silverstein to my nephew,

German Philosopher Immanuel Kant (1724-1804)
German Philosopher Immanuel Kant (1724-1804)

around five at the time. In the book, a tree sacrifices everything for a particular boy who gradually grows into into an old man. First simple things, like leaves, but by the conclusion, the tree is a stump with nothing left to give.

I closed the book, just like my dad did when I was a kid. “Believe it or not,” I said. Henry snuggled next to me with Eddy the Elephant and closed his eyes. The house was quiet, his brothers asleep in bed, his parents downstairs. Then, in the most innocent voice—as if he were asking for a cookie—he asked, “Why do people die?”

“I don’t know,” I said. It hurt to say it, but I couldn’t lie.

And I don’t think I’ll ever know. I may be able to craft a very elegant “I don’t know,” but in the end, that’s all it will be.

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Labels

Labels are insidious. I imagine them slipping around like lampreys and aphids, Sticky_note_sleepingnotching their toothless jaws to us. They slip into conversation, into thought, and spatter the world like sticky notes, categorizing, separating, allocating, and organizing. We can pry them loose, but they always seem to slip back and latch on again. They’re often at the foundation of how we operate, whether we’re aware of them or not.

One of my favorite–albeit “sketchy”–pastimes is to sit in a crowded place, especially on a college campus, and look at how people naturally sort themselves, fitting into tidy categories

The “jocks,” with short, blond hair, fit physiques, and exercise clothes sit together. So does the alternative crowd, people like “hipsters,” with quirky sweaters, weathered jeans, and sunglasses, or the lingering pockets of “goth” and “emo”culture.

The pre-med students group together, and the theater folk unite. The church-going flock together, filling the same long tables at meals with persistent regularity.

People separate and and sort by age, majors, music tastes, geographic locations– anything to segment and define–and looking at them, I, too, block people together under labels.

I often wonder where the label ends and the person begins.

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