“I Am”: A sense of self

Image courtesy of Forbes.com
Image courtesy of Forbes.com

In 1841 a little-known English poet escaped an asylum and wandered back to his childhood home in the farmland of Northamtonshire, convinced that he was married to a woman who had died three years earlier.

The poet, John Clare, said that separation from his childhood home–its fields, cottages, and the small taverns where he worked–had made him increasingly alienated from his own self. His later poems reflect his fixation. In one he claims that he was once Shelly and Lord Byron. In his most famous one, “I Am,” he reflects on his isolation:

I am—yet what I am none cares or knows;

My friends forsake me like a memory lost:

I am the self-consumer of my woes—

They rise and vanish in oblivious host,

Like shadows in love’s frenzied stifled throes

And yet I am, and live—like vapours tossed.

Isolated and unknown, Clare clings to the few activities, memories, and passions that adhere to his fragmented self. This raises an important question: Who is this “I Am” Clare speaks of, separated from his roots? Who is an I? What is a self?

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Starlight and renewal

Sometimes, when I’m tired or lost I look at old writing. It reminds me where I camestars1.jpg from, what has always mattered, and where I ought to go. Today, as I struggled to write a blog post, I sorted through old files and notebooks.

I found this, a reflection from fall of my junior year. It was a hard semester, as I’ve referenced before, but it many ways, it set my foundation. In the midst of that darkness, I found my passions and insecurities. I found my self.

I think this particular reflection captures a lot of that. It also hits at the seed that inspired this entire blog: the fusion of life and philosophy that makes “backyard philosophy.”

I repost it in full below, only edited for grammar. We all need reminders now and then.

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Thoughts on the Real World

My life continues to truck forward, as long-term projects gain roots. I’m not a very

Looking through a traditional mashrabiya, photo by Brett
Looking through a traditional mashrabiya, photo by Brett

exciting person. On a scale from one to ten, I crop up somewhere in the middle. Right now, I’m living at home–yawn–researching philosophy PhD programs–super yawn–and brushing up on personal finance and fitness as I set out to join the “real world” with whatever jobs and internships can sustain me for a year–asleep yet?

But one week from today, I drive to the airport, battle through the baggage lines, and hit the air, sandwiched on a stuffy plane, on my second trip to Egypt to teach English.

I’m both nervous and excited.

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Labels

Labels are insidious. I imagine them slipping around like lampreys and aphids, Sticky_note_sleepingnotching their toothless jaws to us. They slip into conversation, into thought, and spatter the world like sticky notes, categorizing, separating, allocating, and organizing. We can pry them loose, but they always seem to slip back and latch on again. They’re often at the foundation of how we operate, whether we’re aware of them or not.

One of my favorite–albeit “sketchy”–pastimes is to sit in a crowded place, especially on a college campus, and look at how people naturally sort themselves, fitting into tidy categories

The “jocks,” with short, blond hair, fit physiques, and exercise clothes sit together. So does the alternative crowd, people like “hipsters,” with quirky sweaters, weathered jeans, and sunglasses, or the lingering pockets of “goth” and “emo”culture.

The pre-med students group together, and the theater folk unite. The church-going flock together, filling the same long tables at meals with persistent regularity.

People separate and and sort by age, majors, music tastes, geographic locations– anything to segment and define–and looking at them, I, too, block people together under labels.

I often wonder where the label ends and the person begins.

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Non-economic labels

Image
from “Stealth of Nations,” a blog by Robert Neuwirth

I just finished Monoculture: How One Story is Changing Everything, a recent book by writer and researcher F.S. Michaels. She details how an economic view of the world shapes our lives at the expense of other views. The “economic story,” as she calls it, is a way of viewing the world that takes specific biases for reality: mainly that we’re rational individuals with selfish needs behaving in an indifferent market system.

Our world expects us to conform to this monoculture and we hardly notice its pervasive dominance.

It was a fascinating book, and I hope to have a review up this week, but I read it thinking of my own self-proscribed label as a “writer.”

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