The need for philosophy

I know I said I was taking a hiatus, but if you haven’t noticed, a few posts have been creeping up on the blog. I guess I’ve been looking for an outlet lately, and blogging provides an easy one. So while my clothes are in the wash, and I take a break from grading, I might as well post what’s on my mind.

I haven’t given much thought to the role of philosophy on this blog. I think my most extensive treatment was in this post, where I consider the paradox of “diseases of civilization” or here, where I reblog a cartoon about questions. But last week’s video from Oly at Philosophy Tube gave me pause.

Here’s the video:

I agree with Oly. If one wants to define philosophy as a critical enterprise, composed of rigorous thought, engaged discourse, and reasonable (generally logical) standards of judgement, philosophy has relevence. So does the philosophy of Seneca, Epicurus, and others that challenges assumptions and habits to live a happier, more meaningful life.

The only “philosophies” that may require skepticism are the “new age” assertions that often creep into philosophy sections at bookstores and the glib retorts that people may palaver while sipping a beer or answering a question on television.

I say these deserve skepticism because they generally do not police themselves. As Kant said, “I have set the bounds for reason to make room for faith.” Just so: we should see where reason ends and where faith begins. Faith, too, can be meaningful, but it is different from most “philosophy,” even the Eastern type, which has standards, self-criticism, and limitations.

I have little to add to Oly’s own thoughts–and little time to add anything–but I think two things are particularly important regarding even the most mundane and rudimentary philosophical thinking.

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Would Kant do the Ice Bucket Challenge?

Most of you are probably familiar with the ALS Ice Bucket Challenge. Celebrities have taken part, including Bill Gates, and it’s been filling social media.

But for those of you who aren’t familiar, it’s pretty simple: when challenged, you either dump ice water on your head or donate $100 or ALS research and treatment. Many donate the money regardless, but if you do dump the ice water, you can challenge three more people, giving them 24 hours to comply. In effect, it goes like this:

The goal, besides raising money, is to spread awareness. The viral quality of the campaign has proven particularly effective, raising over $100 million dollars, according to this article from Aug. 15, and bringing ALS to the forefront of the public sphere. It is a brilliant viral campaign, seeming to make a positive difference.

But for some the project feels too public, too self-broadcasting. It reeks of shallow millennial-led narcissism and low-effort activism, where over-rich Americans throw cold water on themselves, film it, send it to the world, and think it constitutes “help.”

Well, despite some reservations, I think it does.

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Simplicity

I apologize for not posting lately. I’ve been moving into school and prepping for the semester. I have a post in mind that I hope to write soon, but in the meantime, I wanted to post a video that I come to now and then: Alain de Botton’s take on Epicurus.

Epicurus and the “Epicurean” way of life has taken an odd turn through the ages, earning the connotation that it’s easy, hedonistic, and pleasure-focused. We have Epicurean.com, for example, which is all about food. It often contrasts Stoicism’s emphasis on endurance and austerity with a fat, easy life of comfort and self-gratification.

Oh, the decadence! [Image from Epicurean Life]
Oh, the decadence! [Image from Epicurean Life]

But, as you can probably expect, the original Epicurus and his followers were not nearly so “epicurean” and had much in common with their rival school, the Stoics, in ways of general beliefs and lifestyles. Both wanted the good life and both emphasized that one’s behavior required a certain logic and virtue in order to find it. Moreover, both emphasized simplicity.

For Epicurus and his philosophy, one of the key means to this happiness was simplicity. Simply your life, he might say, and you have less to fret over. A bit like Thoreau’s philosophy with Walden: strip life to its must fundamental points, and you can live it with fewer distractions, getting more out of it. Or as he famously put it:

“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms.”

"Live deliberately" in this replica of Thoreau's cabin
“Live deliberately” in this replica of Thoreau’s cabin [Image from Wikipedia]

Epicurus also wanted to “reduce [life] to its lowest terms,” emphasizing fundamentals like friendship, freedom, meaningful tasks, and time to reflect. He ate simply, preferring water, bread, and vegetables over wine and and banquets. He also worked hard. But he kept those fundamental “pleasures,” like friendship, nearby.

Epicurus and Thoreau are not alone in this perspective. It’s common to many religions and many self-help guides–from the mundane to the truly helpful. The Buddha, for example, has a famous story in which a farmer interrupts his teaching to ask if they have seen his cows. The farmer is fretting and saying he might kill himself if he can’t find them. The Buddha cannot help. When the man walks away, the Buddha tells his followers how lucky they are that they do not have to worry over such things. For him, the greatest possession is freedom.

Currently moved into my townhouse, I have a very simple arrangement–few decorations, the basics in kitchen, clothes, and hygiene. I’m sure I’ll acquire more, especially as my fellow suite-mates move in, but for now I must content myself with these and seek out other, deeper pleasures. We shall see how that goes. But for now, I’ll remember Epicurus:

Why be better?

I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind. For with much wisdom comes much sorrow; the more knowledge, the more grief

-Ecclesiastes 1:16-18

I once acted in a series of one act plays, and when I wasn’t running lines or rehearsing, I watched the other shows. One particular line has stood out from the experience: “Why be better?” I almost missed it, but hearing that line over and over, I finally realized how nihilistic it was. Yet, some days, I ask myself the same thing.

For the most part, it seems to be a modern question. Ennui, hysteria, and melancholy became common, even expected, medical diagnosis for the growing middle class in the 18th and 19th centuries as prosperity and public reform democratized leisure. Prior to that, some historians argue, people didn’t have the resources for ennui.

Couple this with growing cities, rising industry, increased skepticism for religion and morality–Darwin’s work being one cause–and one can see the anxiety and hopelessness that spurs such questions, especially by the start of the 20th Century.

19th Century Middle Class at its finest. [Renoir image from artinthepicture.com]
19th Century middle class at its finest. [Renoir image from artinthepicture.com]
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Hunter S. Thompson’s birthday

Today is the famous “Gonzo” journalist Hunter S. Thompson’s birthday. An early influence on my writing–though fortunately not on my lifestyle–Thompson’s own style is incredibly idiosyncratic.  With its own sort of caustic, violent, debauched poetry, it sings in places with rhapsodic eloquence. It can also be quite insightful.

[image from phrases.org]
[image from phrases.org]

So in honor of his birthday, here’s a link to a letter he wrote giving some advice about finding a meaningful life. It echoes his Nietzsche-like adage, “Buy the ticket, take the ride” and shows the candor and humility that characterizes some of his better writing. I hope you enjoy.

Also, happy Nelson Mandela Day. Get a peek at the Google Doodle for some moving quotes. If anything, I think both men, in their own vastly different ways, strove to criticize the hypocrisies and silences that uphold corruption, injustice, and oppression.

Writerly Routines

As I’ve alluded to in a past post, routine can be central to writers, or creative people in general. In an era that values efficiency and innovation–where so many want to be the next Zuckerberg or Steve Jobs–anything that encourages these traits gains an immediate capital.

[image from dorkboycomics]
[image from dorkboycomics]

For one, it can ease the strain required to enter the creative mode. As some research shows–so eloquently elucidated by John Cleese–one needs a space in time and place to innovate. Stuck with daily stresses, the creative mind can stagnate by worrying over the necessary pitfalls and backtracks required for the creative process. A set hour and a closed door pushes that stress outside.

Making set time also forces one revisit similar issues for an extended period. This helps to inspire seemingly sudden insights that actually occur through long-term reflection, the “slow hunch” as writer Steven Johnson puts it. Doing something everyday keeps one foot in the creative enterprise as the rest of the day unfolds. One never knows what may trigger the insight–a new task, an observation, or help from a colleague–but if one is miles away from an issue, they may never notice.

And at the most basic level, a routine keeps one disciplined by encouraging habits. In a reductive sense, a productive routine is nothing but a series of productive habits, i.e. of heavily ingrained actions that one does with little to no thought. If authors write everyday at 6:00 a.m., it becomes habitual. They keep writing then, regardless of other circumstances, just as one may brush one’s teeth before bed.

That said, breaking a routine can also be affective. While some thinkers, like Kant, were heavily routine and disciplined, others thrived on ambiguity and sprawling, uncertain days. Sometimes travel can be a handy catalyst, too. With it, one breaks from the daily perspectives and concerns of the routine. As one of my friend’s puts it, “Journey outward, journey inward.”

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A Beautiful Tribute to the Writer of Calvin and Hobbes

I found this link today to some inspiring words from Bill Watterson, the reclusive creator of the beloved Calvin and Hobbes series. The words critique the high-climbing, fast-paced American view of success and happiness: work hard, keep climbing, and one day you’ll be happy, or at the very least you’ll have fame, success, and a lot of money. Pointing out the statistics and the logical fallacies  to view entails is not new. Neither is Watterson’s encouragement to break away from social pressure and follow personal passions, ignoring the flak and shame that comes from following “the road less traveled.”

[image courtesy of NPR]
[image courtesy of NPR]
Some people may think such encouragement is trite or naive. It’s the sort of drivel that idealistic college kids tell themselves when struggling in classes and accruing debt or peppy elementary teachers post on walls, but ultimately, it’s a lie,as pervasive and false as the American dream. But when one considers the way Watterson lived out his own advice, the words gain a new depth. He did resist corporate pressure and created one of the most beloved, evocative comic strips around. Not everyone would want to fallow his path, and many may think his reclusive life unstable and unhealthy.

But still, hearing such words in such a monoculture of competition and corporate ambition is refreshing. Hearing such words from Watterson, transformed into a homage by cartoonist Gavin Aung Than–that is truly moving:

“This Incredible Tribute to Calvin and Hobbes will Make you Cry”

Birth of a Francophile

An older piece that used to be another blog that is, alas, no more. I found it again today, made some edits, and decided to post it, being an old favorite of mine. Enjoy:

I sat around reading warning labels as a kid. Maybe some kids played basketball or kickball. Nope. Not me. That’s where I first learned French.

The words were musical. Though they burbled from my lips in coagulated lumps of mangled forms, I sensed the potential for improvement. For lush vowels and fluid links. Of course I had no idea what they meant, either.  Attention! I said to my dad. Regardez! Gonflable! The last one means airbags, in case you’re wondering.

I started taking French in middle school. My teacher was a lean woman with a face like Edith Piaf and frenetic red hair that never changed, as is suspended in perpetual clothes-folding static. A lyricist of French grammar, she sang songs about the imperfect tense to the tune of jingle bells, and if we misbehaved, she swore in Greek under her breath.

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Five books that made me

As the American Transcendentalist Ralph Waldo Emerson once wrote (or so the various quote websites have us believe),“I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.” So it is with me. books picture

A confirmed bibliophile, I may not be a surprising case, but I’ll never forget one of my co-workers at Lowes. An older man with rough hands, worn blue jeans, and work boots, he rasped contracting stories in a cigaret-stained voice about “idiots who didn’t know shit about construction.” 

But one day, during his break, when I was reading Don Quixote over a turkey sandwich, he sat down and started talking about books. Books he read in school, like Hemingway, Austen, Faulkner, and Dickens. Books his wife read, like Jody Piccoult and John Grisham. Books his father gave him, worn how-to manuals and beat-up hardcovers gathered from outdated encyclopedia sets.

“I miss reading,” he said, leaning back in his metal fold-out chair. “I miss the stories.”

Soon, I went back to the registers, thinking about it. Probably nothing would happen. But a few weeks later, he came in and pulled out a worn copy of the The Old Man and the Sea.

“My favorite,” he said. “I’ve never forgotten this book.”

Since then, I haven’t either.

Continue reading “Five books that made me”