Schopenhauer, a man for all seasons (especially bad ones)

Arthur Schopenhauer (1788-1860), a German philosopher, and a regular in past posts on Backyard Philosophy, stands out for a few reasons–not counting his love of puddles and his obstinant rain-or-shine walking schedule.

[Image from Wikipedia]
[Image from Wikipedia]

He was one of the first major modern thinkers to actively, even aggressively, take an atheistic stance. He was also one of the first to incorporate Eastern Philosophy into his thought, particularly the Hindu Upanishads and Buddhist discourses. He influenced Wagner, Freud, Nietzsche, and Albert Swietzer, among others, and remains a favored philosopher of musicians.

Schopenhauer also coined the word “pessimism,” using the Latinate pessimismus in 1835. This is his main claim to fame, exemplified by the oft-quoted advice, which he may have never said: eat a frog each morning, so that the rest of the day won’t be as bad.

Indeed, Schopenhauer may be one of the most “pessimistic” thinkers in Eastern and Western thought, earning him the dour sobriquet “The Great Pessimist.” And this, not his love of poodles (unfortunately) has stuck.

But despite this pessimism, or maybe because of it, Schopenhauer’s writing has a certain power. While many of his thoughts are “old” and remain warped by egotism, misogyny, and indignation–particularly his spiteful essay On Women–other pieces offer a unique, applicable insight for life, even in the present day.

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Alan Watts on a Sunday

I need to get some serious work done on a few things today, so I don’t have time to type up my usual post–I swear I’m getting better at this, haha–but rather than leave you with nothing, I wanted to post a video with a spattering of Alan Watts lectures.

Alan Watts was a notable (though some would say notorious) Zen practitioner who dabbled in a variety of other fields, from philosophy to physics. Born in 1915 and dying in 1975, he spent much of his life lecturing and writing, becoming a central figure in the counter-culture movements of the 60s and 70s. His thoughts are often iconoclastic and his metaphors can be pointed, so few read Watts indifferent or unchanged.

A wealth of Alan Watts lectures exist on YouTube. Some users pair them with music and inspiring images or splice together clips of crowded city streets and airy mountaintops. This particular one is a short collection of meaningful excerpts animated by the creators of South Park. Some of the excerpts are quite insightful. Others are a little more out there, depending on your taste. But on the whole, they do give a brief view of Watts’ style and insights.

I hope you enjoy this, question it, and enter the week with some new ideas. Cheers.

Sisyphus and the fair field full of folk

Yesterday, while sitting in the cafeteria, sipping the last of my tea, I scanned the seething mob of students around me. Pockets collected around tables, laughing. Some weaved through the rows of chairs, balancing plates. Most were focused, making beelines through the groups, mumbling excuses and smiling as they dodged bodies and carts, slipping into their own chair. Others took their time, stopping at tables, picking out apples like a chef at a farmer’s market.

Image courtesy of Vanderbilt library
Image courtesy of Vanderbilt library

Each person had a way of being. Some wore exercise clothes, others had prim button-down Oxfords, most shuffled through lines in pajamas. They had places to go, things to do–or an absence of things to do that they filled with conversations and distractions.

Having spent the morning reading William Langland’s Piers Plowman, an allegorical dream poem from the 14th century, I recalled one of the more famous lines. The narrator, a mysterious figure named Will, falls asleep and finds himself in the midst of a strange country. He describes it:

I saw a tower on a toft · worthily built; 
A deep dale beneath · a dungeon therein, 
With deep ditches and dark · and dreadful of sight 
A fair field full of folk · found I in between, 
Of all manner of men · the rich and the poor, 
Working and wandering · as the world asketh. 

Will then goes on to describe these “fair folk.” Some toil in fields, while “Wasters” devour their products in gluttony. Some seek after salvation, becoming monks and anchorites; others wear the habit as a means to a escape poverty and cheat others. Merchants sell wares. Pilgrims travel. Kings rule, judges judge.

The poem describes a diverse spectrum of life, from highborn to low, and sandwiched them between these two towers: the one on a hill, the other in a ditch. We later discover that the tower on the hill is the tower of Truth, a symbol for God and salvation. The tower in the ditch belongs to Wrong, providing a symbol for a wasted life and a doomed afterlife. As the poem progresses through it’s many “steps,” visions chronicle Will’s search for salvation through Truth.

In the cafeteria, I considered Will’s vision, particularly this “fair field full of folk,” buzzing, weaving, laughing, and living around me. Where are they all going? I thought. What are they doing? Why are they here? A surge of compassion welled up in me as these questions turned over in my head, rolling one to the other. I felt connected to everyone and detached at the same time, an outside observer with a unique stake in the observation.

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Egypt: a reaction

When I first read Robert Frost’s poem “Out, Out–“ about a boy getting killed in a chainsaw accident, I cringed at the final sentence: “And they, since they/ Were not the one dead, turned to their affairs.”

Egypt, street scene

How could they be so calloused? I thought. That boy just died, and they “turned to their affairs”?

I now understand that we must often turn to our affairs despite tragedy or else nothing would get done. Held down, scarred over, and silenced with whiteout, our memories remain, but we move on. There’s even a sort of stoic courage there.

Egypt has resurfaced in the news as the violence worsens. As of this writing, the mainstream media has confirmed over 800 people dead since unrest began. That doesn’t count the thousands of injured. The burned churches. The torched and dismantled government buildings. The barricades. The shattered lives. The unconfirmed dead. The fear.

Another teacher I worked with reported on a blog how a priest she knows was riding in car when a man with a knife started chasing him. The fast-thinking driver saved the priest’s life.

“Today this same priest told me that priests in Egypt fear being led like sheep to the slaughter,” the teacher wrote.  

It’s one image in a complicated mosaic.

“It was a hell,” a doctor said about the violence a few weeks ago. I can’t imagine what he’d say now, with hundreds dying and motorcycles carrying bodies back from front lines to makeshift morgues in mosques.

I, too, worry about the friends I made, the places I saw, the people I shook hands with. They are more than statistics. The grease and dust from their hands has washed off, but I still feel it. I still hear their stories, remember their smiles. Every update makes me think of them.

I want to mourn or fight, but I must “turn to my affairs”–so says that voice inside my head, that voice that points to all the practical, at-hand problems I must deal with: loans, money, drivers’ tests, GRE exams, messy kitchens.

I’m getting them done, but my mind is still in Egypt.

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Starlight and renewal

Sometimes, when I’m tired or lost I look at old writing. It reminds me where I camestars1.jpg from, what has always mattered, and where I ought to go. Today, as I struggled to write a blog post, I sorted through old files and notebooks.

I found this, a reflection from fall of my junior year. It was a hard semester, as I’ve referenced before, but it many ways, it set my foundation. In the midst of that darkness, I found my passions and insecurities. I found my self.

I think this particular reflection captures a lot of that. It also hits at the seed that inspired this entire blog: the fusion of life and philosophy that makes “backyard philosophy.”

I repost it in full below, only edited for grammar. We all need reminders now and then.

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The Quest for Peace

Something I wrote before: “I am not like yesterday. Not yet tomorrow. I am today.” This line returns to me like a long slow breath, stretching syllables until they share the weight of my body and soul.   And then I remember what I lack, what I fear, what I need for “today” to be here with me as my present self. Because tomorrow I will say, “I am not like yesterday.” Thoughts are my enemies, but I learned that peace is something that never ceases to exist. It’s there. But peace is humble; it doesn’t seek our attention. In lieu, we must be the ones to pursue it—or perhaps, realize peace.

The quest for peace in our days is a labyrinth with its dark tunnels and hidden passageways. I am in this maze just as much as you are.  But I have discovered that the peace is the maze itself. Or maybe not? Well, I am still living and learning. Ten or twenty years from now I might assemble a different perspective on peace. But, as of now, I am taking a stop in my travels, so I can let my life stir what it has collected over the years.

Within the stream of my thoughts and endless needs and desires, I can feel the weight of the world dropping on my hands like tiny seeds waiting to be planted in my head. And within my fears and doubts, I can distinguish which seeds I had actually considered to plant ten years ago.

I am not drawn to gardening at all, but if I had the influence, I would. As of now, I am tending the garden in my head and, especially, my heart.

Peace grows where we unite ourselves to the soul of peace.

I don’t want to say the ground of peace or the core of peace, but rather the soul—the soul is its life, its true breath. The soul is an intimate substance. It is where the encounter of our essence and intangibility gaze at each other as lovers do before they depart. The only difference is that the makeup of our soul never leaves—it is us. And we make that precious encounter with peace when we contemplate on its authenticity as opposed to the benefits or outcomes of peace itself. In a similar way, we make that distinctive encounter with ourselves when we contemplate on the intimate reality that we possess in our souls. Not in yesterday’s reasons and excuses or tomorrow’s goals and desires, but today’s moment. Peace is for today; it’s meant for today. And it’s meant for us and it longs for each of our distinctive union.

As I have mentioned before, peace is humble, so it is not ignorant or oblivious to its own beauty and power. As each fear or troubling thought marks its territory in my mind, peace remains quiet and patient because it knows I have to make the effort to enter into its sanctuary.

We must humble ourselves to encounter peace. We must admit our faults and frustrations and realize that there are things in life we do not have control over. Deep inside ourselves, we are vulnerable and powerless. Deep inside ourselves, we fail to remember our human quality which is truly vital to recognize as we face our struggles and disappointments. But, we, most importantly, overlook the active presence of our soul that is oftentimes deadened by our fleeting pursuits of unnecessary and damaging ambitions. And, yet, peace still waits for us. Underneath, above, in between our angst and fears and concerns—peace is there. It exists. It exists. It exists.

Thoughts on friendship

Tonight, I go on my fifth annual road trip with a few high school friends. The six of us

From the Painting "Kindred Spirits."
From the Painting “Kindred Spirits.”

met in seventh and eighth grade making films. Now and for the past four years we’ve been going in separate places: different schools, different interests, different cities–even states.

Still, something has held us  together, for the past eight years. Sometimes, that’s hard to believe.

Dunbar’s number dictates we can only keep track of around 150 beings at any given time. If they’re too distant, they don’t make the cut and blur behind a thin haze of anonymity.

During our lives, few people make the cut. Those who do so consistently become friends.

Friendship has the rare honor of being part of “the human condition,” the seemingly universal and timeless experience that defines what it means to be human. I don’t know if anyone has ever tried to outline our condition, but I imagine that friendship would be on the list somewhere.

Despite it’s prevalence, however, friendship remains a brittle obscure topic. As Thoreau opens in his essay Friendship, “Friendship is evanescent in every man’s experience, and remembered like neat lightening in past summers.” It takes place for all of us, sometimes for just a fragile collection of moments. Yet we can barely describe what makes it so essential.

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Aphorisms

Call this a sequel to my last post. I graduated yesterday, and have been busy moving, nietzsche-377x500unpacking, and processing my final weeks. So I haven’t had much time to research or write anything new.

Still, in the midst of it, I’ve been reading Nietzsche. Along with his break with Wagner in 1876, Nietzsche took leave from his post at the University of Basel. With his freedom, Nietzsche wrote a series of aphoristic works, beginning with Human, All too Human and ending with The Gay Science.

I just finished reading excerpts from the set of them.

Before these works, Nietzsche wrote essays or reflections, The Birth of Tragedy being the main example. After, his work retained this aphoristic bent, even when he resumed a more traditional essay style, as in Beyond Good and Evil. The style may owe much to the German philosopher Schopenhauer and the French tradition that predated Nietzsche, which influenced his work a great deal, but he made it his own with his sharp wit, dynamic language, and unique philosophy.

Influenced by Nietzsche, I figured I’d share a few aphorisms I’ve gathered during college. I’ve heard some, borrowed others from books, and made up a number. In no particular order, here are a few:

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A quote on love

I’m a bit too busy today to write a full post, so I figured I’d leave a quote I’ve been thinking about regarding love, especially with Valentine’s Day earlier this week. symbiosis-oxEnjoy.

A Tibetan mystic saying goes: We are here to realize the illusion of our separateness. The spiritual sentiment has a biological cognate. Our xenotropic drive — to merge with what is not us, temporarily in sex, or permanently in symbiosis or cross-species hybrids — is more than a metaphor. But it also offers spiritual solace. When we hook up with another, in sex or love (or, more rarely, both) we prove that our isolation is not permanent. In the fullness of time, we may all be linked. In the meantime, eros brings us together, making us more than we are alone. Cupid’s arrow, quivering into the heart of loneliness, kills us even as it sets us free.

-Dorian Sagan, in Death and Sex

My brother

Writing my memoir piece, I’ve been reading a lot of my old journals and blog posts, Gemini-astrology-15139447-1753-1274“dredging the self” as I called it in my last post. I found this and thought it quite relevant, considering the season. So I polished it up and posted it below.

I do apologize for the occasional “recycled” post. It’s not that I can’t write another one or that don’t want to, but I find I can’t replicate some sentiments. Writing, I find myself dragging my net through the world, searching for a story, and sometimes particular moments have an eloquence or meaning that only lived during that brief space. Taking my net out again, I know I cannot find it.

So it is with this.

But a brief backstory may help. Last year, as I’ve alluded too, I was battling a depressive episode. I took a four-day stint of solitude, where I did not see a single person. Sometimes I rested, or walked in the forest, or meditated. I did what the hours allowed. The piece below was a reflection I wrote from the period, not anything grand or academic, but my own tangled thoughts about the world.

Thank you.

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